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How does assisting with suicide affect physicians?

Tue, 2018-01-16 20:27
This article was published by Mercatornet on January 9, 2018.

Ronald W PiesBy Ronald W Pies
Link to the original article.
When my mother was in her final months, suffering from a heart failure and other problems, she called me to her bedside with a pained expression. She took my hand and asked plaintively, “How do I get out of this mess?”

As a physician, I dreaded the question that might follow: Would I help her end her life by prescribing a lethal drug?

Fortunately for me, my mother tolerated her final weeks at home, with the help of hospice nurses and occasional palliative medication. She never raised the thorny question of what is variously termed “medical aid in dying” or “physician-assisted suicide.”

As a son and family member who has witnessed the difficult final days of parents and loved ones, I can understand why support for MAID/PAS is growing among the general public. But as a physician and medical ethicist, I believe that MAID/PAS flies in the face of a 2,000-year imperative of Hippocratic medicine: “Do no harm to the patient.”

Studies point out that even many doctors who actually participate in MAID/PAS remain uneasy or “conflicted” about it. In this piece, I explore their ambivalence.

Assisted suicides

In discussing end-of-life issues, both the general public and physicians themselves need to distinguish three different approaches.

MAID/PAS involves a physician’s providing the patient with a prescription of a lethal drug that the patient could take anytime to end life. In contrast, active euthanasia or “mercy killing” involves causing the death of a person, typically through a lethal injection given by a physician. Finally, the term “passive euthanasia” refers to hastening the death of a terminally ill person by removing some vital form of support. An example would be disconnecting a respirator.

Increasing international acceptance

In the U.S. some form of legislatively approved MAID/PAS (but not active euthanasia) is legal in five states and the District of Columbia. In my home state – following a passionate debate – the Massachusetts Medical Society recently decided to rescind its long-held opposition to the practice. MMS has taken a position of “neutral engagement,” which it claims will allow it to “serve as a medical and scientific resource … that will support shared decision making between terminally ill patients and their trusted physicians.”

In a few countries, MAID/PAS has grown increasingly common. In Canada, for example, MAID/PAS was legalized in 2016. In Belgium and the Netherlands, both active euthanasia and physician-assisted suicide are permitted by law, even for patients whose illnesses may be treatable, as with major depression; and whose informed consent may be compromised, as in Alzheimer’s disease. In the Netherlands, a proposed “Completed Life Bill” would allow any persons age 75 or over who decide their life is “complete” to be euthanized – even if the person is otherwise healthy.

U.S. physician response

Among U.S. physicians, MAID/PAS remains controversial, but national data point to its increasing acceptance. A report published in December 2016 found 57 percent of doctors agreed that physician-assisted death should be available to the terminally ill – up from 54 percent in 2014 and 46 percent in 2010.

Perhaps this trend is not surprising. After all, what sort of physician would want to deny dying patients the option of ending their suffering and avoiding an agonizing, painful death?

But this question is misleading. Most persons requesting PAS are not actively experiencing extreme suffering or inadequate pain control. Data from the Washington and Oregon PAS programs show that most patients choose PAS because they fear loss of dignity and control over their own lives.

Some physicians feel conflicted

Physicians who carry out assisted suicide have a wide variety of emotional and psychological responses. In a structured, in-depth telephone interview survey of 38 U.S. oncologists who reported participating in euthanasia or PAS, more than half of the physicians received “comfort” from having carried out euthanasia or PAS.

“Comfort” was not explicitly defined, but, for example, these physicians felt that they had helped patients end their lives in the way the patients wished. However, nearly a quarter of the physicians regretted their actions. Another 16 percent reported that the emotional burden of performing euthanasia or PAS adversely affected their medical practice.

For example, one physician felt so “burned out” that he moved from the city in which he was practicing to a small town.

Other data support the observation that MAID/PAS can be emotionally disturbing to the physician.

Kenneth R. Stevens Jr., an emeritus professor at Oregon Health and Science University, reported that for some physicians in Oregon, participation in PAS was very stressful. For example, in 1998, the first year of Oregon’s “Death with Dignity Act,” 14 physicians wrote prescriptions for lethal medications for the 15 patients who died from physician-assisted suicide.

The state’s annual 1998 report observed that:
“For some of these physicians, the process of participating in physician-assisted suicide exacted a large emotional toll, as reflected by such comments as, ‘It was an excruciating thing to do … it made me rethink life’s priorities,’ ‘This was really hard on me, especially being there when he took the pills,’ and ‘This had a tremendous emotional impact.’”Similarly, reactions among European doctors suggest that PAS and euthanasia often provoke strong negative feelings.

Why the discomfort?

As a physician and medical ethicist, I am opposed to any form of physician assistance with a patient’s suicide. Furthermore, I believe that the term “medical aid in dying” allows physicians to avoid the harsh truth that they are helping patients kill themselves. This is also the view of the very influential American College of Physicians.

I believe that the ambivalence and discomfort experienced by a substantial percentage of PAS-participating physicians is directly connected to the Hippocratic Oath – arguably, the most important foundational document in medical ethics. The Oath clearly states:
“I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect.”In 5th century BC Greece, Hippocrates was something of a revolutionary in this respect. As the classicist and medical historian, Ludwig Edelstein has pointed out some non-Hippocratic physicians probably did provide poisons to their dying patients, in order to spare them protracted suffering. Hippocrates opposed this practice, though he did not believe that terminally ill patients should be exposed to unnecessary and futile medical treatment.

Palliative care specialist Ira Byock has observed that:
“From its very inception, the profession of medicine has formally prohibited its members from using their special knowledge to cause death or harm to others. This was – and is – a necessary protection so that the power of medicine is not used against vulnerable people.”Indeed, when patients nearing the end of life express fears of losing control, or being deprived of dignity, compassionate and supportive counseling is called for – not assistance in committing suicide.

To be sure, comprehensive palliative care, including home hospice nursing, should be provided to the subset of terminally ill patients who require pain relief. But as physician and ethicist Leon Kass has put it:
“We must care for the dying, not make them dead.”Ronald W. Pies, Emeritus Professor of Psychiatry, Lecturer on Bioethics & Humanities at SUNY Upstate Medical University; and Clinical Professor of Psychiatry, Tufts University School of Medicine, Tufts University. This article was originally published on The Conversation. Link to the original article.
Categories: Discussion

In 40 years of terminal care I've never seen unmanageable suffering.

Tue, 2018-01-16 01:18
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

The New Zealand Herald published an excellent article, today, by Dr David Richmond in response to an article promoting euthanasia by Dr Havill.

Havill, a former intensive care specialist and a current euthanasia promoter, stated in his article that people are dying cruel and painful deaths that can only be solved by legalizing euthanasia. Richmond responds by stating:
In more than 40 years of medical practice as a physician, geriatrician and terminal care manager, I cared for many dying people. My testimony is that I have never seen a person dying with unmanageable suffering.Richmond then questions the training Havill has received in pain and symptom management. Richmond continues by recognizing the problem of medical errors.
Even with the best of equipment and testing, inaccurate diagnoses and prognoses are surprisingly common. People have already died and many more will do likewise because of mistakes in the euthanasia procedures including diagnosis.Richmond continues by challenging Havills' assertion that doctors regularly kill patients already.
If rogue doctors are doing what Dr Havill says they are doing while we have laws that provide maximum penalties for killing, imagine what freedom they will arrogate to themselves if the current laws are weakened?Richmond then refers to studies proving that euthanasia without request regularly occurs in the Netherlands and Belgium.

The death lobby has no problem with hiding or exaggerating the truth to accomplish their goal. Recently a Swedish citizen contacted the Oregon Health Authority and learned that the definition of "terminal illness" in Oregon does not require someone to be "terminally ill" to be approved for assisted suicide. One more deception by the death lobby.
Categories: Discussion

A healthy 29 year-old woman is scheduled to die by euthanasia.

Mon, 2018-01-15 22:05
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

The Netherlands RTL news published an article on yesterday about a 29 year-old healthy woman who was approved for euthanasia for psychiatric reasons. Her euthanasia death by lethal injection is scheduled for January 26. The article states (google translated):Sarah has no terminal illness, but knows that she will die in twelve days.Surrounded by friends and in her own bed. She opts for euthanasia because of unbearable and hopeless psychic suffering. "I have been so devoured by my psychiatric disorders that I am completely broken." Sarah (not her real name) lives in a small town in the east of the country. She struggles with severe psychological problems from an early age. She has borderline, does self-harm, hears voices, has psychoses and is depressed. She has not wanted to live for years. On New Year's Eve, she received permission for euthanasia after a long trajectory. That will happen on January 26, at two o'clock in the afternoon.Sarah, whose real name is Aurelia, is an active promoter of euthanasia for psychiatric reasons.

The article points to several important factors in her decision to seek death by euthanasia. 
After her first suicide attempt Aurelia lived in a hospital for 2½ years. She was then incarcerated for another 2½ years after setting fire to the apartment that she lived-in. In prison she spent time in an isolation cell. She said that she got worse in prison.

In early 2017, she agreed to try a new treatment, but she was then told that her condition is too complicated.
Aurelia - we want you to live. 

At this moment, your life may seem dark and without a future, but we want you to know that there is help and there are people who want to care for you.

Many people have experienced similar pain and struggles and yet life can change and happiness is possible.

The article explains the reality of death by euthanasia (google translated):"I thought it was very intense, they explain how it works, how it works with the drink, how your body responds, and then they tell you that your body and lips are turning blue and what your body is going to do. And then you're dead, but I was shocked by those words, Blue, Death.

Categories: Discussion

Netherlands Euthanasia "experts" advocate for child euthanasia - with or without consent.

Fri, 2018-01-12 20:24
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

The Journal Pediatrics (January 10, 2018) features an "Ethics Round" article titled: Should Pediatric Euthanasia be Legalized?

The Journal article features comments by proponents and opponents of child euthanasia. The article clarifies that, in the Netherlands, euthanasia is a legal option for children (ages 12 - 18) with parental permission and to newborns, based on the Groningen Protocol, who are younger than one. The Journal article states that these deaths are rare:
In the past 10 years, 2 cases of neonatal euthanasia were reported, and in the last 15 years, 7 cases of euthanasia in minors between 12 and 18 years old have been reported. The majority of cases concerned children with terminal cancer. All cases were retrospectively assessed by a multidisciplinary review committee and considered appropriate. Nobody was prosecuted.It is particularly concerning that the Netherlands "experts" Marije Brouwer, Ma, Els Maeckelberghe, PhD, and Eduard Verhagen, MD, JD, PhD, stated:
We would advise the Minister of Health to consider removing age restrictions from both the Euthanasia Regulation and the Groningen Protocol. This would make euthanasia accessible for competent and incompetent children who suffer unbearably when there is no other way to relieve their suffering. It would show trust in mature minors, parents, and doctors to make the right decisions.Our advice to remove age restrictions is in line with important Dutch values. We believe in self-determination, as manifested by the voluntary request that initiates the procedure, and in the beneficence of physicians to end unbearable suffering when there are no other options. We would cautiously remind the Minister that the group of incompetent patients who also might suffer unbearably is not limited to the age of 12 but encompasses patients of all ages.. Brouwer, Maeckelberghe and Verhagen believe that euthanasia should be legally done when a person is competent or incompetent to request death by lethal injection and that the decision should be left to the beneficence of physicians. People with disabilities should be concerned when lethal injection can be done based on the beneficence of a physician.

Euthanasia of incompetent people is not new in the Netherlands or Belgium. A recent study published in the New England Journal of Medicine (NEJM) (August 3, 2017) found 431 terminations of life without request in the Netherlands in 2015. Similar studies indicate that euthanasia without consent is even more common in Belgium.
Christopher Kaczor disagreed with Brouwer, Maeckelberghe and Verhagen. Kaczor states that, based on equality. Kaczor states:Defenders of the Dutch law permitting intentional killing of infants as well as adults and children 12 years of age and older presuppose an empirical claim: killing a person is “the only escape from the situation” of unbearable suffering. This claim is false. Current Dutch law does allow for non voluntary euthanasia of infants, an allowance incompatible with the principles of justice because such infants do not consent to have their lives ended. If all persons are to have equal rights and deserve equal protection of the law, then disabled persons (whether they are infants, children, or adults) deserve the same basic protections from intentional homicide.The Journal article also features comments from long-time euthanasia promoter, Margaret Battin and opposition is expressed by John D. Lantos.
Dutch journalist, Gerbert van Loenen, in his book - Do You Call This A Life? explains that euthanasia without consent based on beneficence, was part of the euthanasia practice, in the Netherlands, from the beginning. van Loenen, in his book, examines the stories and cultural change that led to the legalization and then acceptance of euthanasia in the Netherlands.
Categories: Discussion

Diabetics are eligible for assisted suicide in Oregon - state officials

Fri, 2018-01-12 17:43
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

On Monday the Euthanasia Prevention Coalition reported on an article written by Fabian Stahle, a Swede who opposes euthanasia. Stahle asked the Oregon Health Authority a series of questions whereby the answers he received confirmed that "terminal disease" has a wider definition, with respect to the assisted suicide act. 

I then wrote this article on Stahle's research: Hidden problems with the Oregon assisted suicide law uncovered.

The Oregon assisted suicide law "restricts" assisted suicide to people with a “terminal disease” defined as an “incurable and irreversible disease that has been medically confirmed and will, within reasonable medical judgment, produce death within six months.”

On Thursday, Bradford Richardson, wrote an article published in the Washington Times titled, Diabetics eligible for physician-assisted suicide in Oregon, state officials say. Richardson confirms that diabetics who refuse treatment may qualify for a lethal prescription under the Oregon assisted suicide law.
According to the report by Fabian Stahle, Richardson states:The report quotes Craig New, a research analyst at the Oregon Health Authority who studies the Death with Dignity Act, confirming that diabetics are eligible for lethal prescriptions if they refuse treatment and receive a terminal diagnosis. “The law is best seen as a permissive law, and states only that patients must have a terminal illness with six months or less to live,” Mr. New said. “It does not compel patients to have exhausted all treatment options first, or to continue current treatment. It is up to the patient and doctor to discuss disease and treatment options. But if the patient decides they don’t want treatment, that is their choice.”Craig New also said patients who cannot afford medical care may qualify for aid in dying.
“I think you could also argue that even if the treatment/medication could actually cure the disease, and the patient cannot pay for the treatment, then the disease remains incurable,” The state’s Death with Dignity Act limits aid in dying to those who suffer from a “terminal disease” and receive a prognosis of six months or less to live. Two physicians must sign-off on the diagnosis and confirm that the patient is capable of making the decision to end his life.Dr William Toffler, the National Director of Physicians for Compassionate Care told Richardson:there’s nothing in the law to prevent someone with a treatable condition from refusing medical care in order to obtain a terminal diagnosis and lethal prescription. “If you’re a diabetic and you get discouraged and depressed and stop taking your insulin, you’re going to die,” “Now, if you go to an assisted-suicide doctor and you say, ‘I’ve got problems with kidney failure, I’ve got problem with pain, I want to exercise assisted suicide,’ you just have to find the right doctor.”Richardson confirms the accuracy of Stahle's report by interviewing Jonathan Modie, lead communications director for the Oregon Health Authority. Modie states:the Death with Dignity Act is “silent on whether the patient” must exhaust “all treatment options before the prognosis of less than six months to live is made.” “The determination on disease treatment — and, if appropriate, end-of-life care options — is made between the patient and his or her physician,”

Mr. Modie said there is no record of someone with a non-terminal, chronic ailment ever taking advantage of the law.According to the Oregon 2015 Death With Dignity report, Diabetes is listed under "other illnesses" as a reason assisted suicide.
Dr Toffler responds to Modie's remarks by stating: 
there’s no way to know whether abuses are being committed in Oregon, because state record-keeping is insufficiently specific and all source documentation is destroyed after one year. “Now, the diabetic patient may have had renal failure and the doctor put down renal failure — they can choose,” “It’s kind of subjective what you put on the death certificate. So the Oregon Health Division wouldn’t know. And what’s more, they couldn’t go back and check because they don’t have the records — they’ve destroyed them.”Richardson concludes his article by quoting from the conclusion of Mr. Stahle: Oregon voters were “deceived” when they approved the ballot measure legalizing physician-assisted suicide. “Proponents want to sell the Oregon model along with the assurance that medically-assisted suicide only applies to dying patients where all hope is lost. But it is completely misleading,” Mr. Stahle wrote. “Surely vulnerable people in Sweden and all over the world deserve better than laws with such inherent dangers hiding beneath the surface.”Wesley Smith wrote an article on Fabian Stahle's research titled: Oregon's Permissive Assisted Suicide Regime that was published on National Review online.
Categories: Discussion

Euthanasia and Elder Abuse

Thu, 2018-01-11 02:32
The following article was published by HOPE Australia on January 9, 2018

Helen PolleyOne of the greatest dangers that we face as Australians, now that euthanasia is legalised in Victoria, is making the elderly feel as if they are a burden on society. There is an obsession in our culture with being young, and the older generations can tend to be neglected. The propagation of euthanasia further demeans the value of the lives of elderly Australians. As Senator for Tasmania, Helen Polley stated:
Voluntary euthanasia cannot promote the dignity or humanity of vulnerable older Australians in an environment in which our elderly feel undervalued, ignored and forgotten. Instead, it further will entrench ageist views, desensitise us to euthanasia and ultimately lead to a devaluation of life and premature death.Elder abuse is a major concern, with a report last year from the Australian Law Reform Commission recommending detailed study into the prevalence of elder abuse in this country. If an individual is unable to take care of themselves, has reduced decision-making capabilities and/or financial management issues, their vulnerability to be pressured into euthanasia by family members or others responsible for their care increases.

Given that there is currently no robust system that has effectively prevented elder abuse, there is no reason to believe that adequate safeguards can be put in place for euthanasia.

Australia has an aging population; by 2050, more than one in four Australians will be 65 or older, and we need to be making good decisions about how we will treat them in their later years.

We say it often, but the truth remains, Australia needs better palliative care. To quote Polley:
If we want to change the culture of dying we should be looking at our end-of-life care system because it’s brimming with untapped potential but significantly underfunded. People should be able to rest assured knowing the end-of-life care and support they deserve will be there for them. We must not let voluntary euthanasia take the attention and resources away from this.Under no circumstances should an individual feel the need to opt for euthanasia because they don’t have confidence that they will receive adequate end-of-life care.
Categories: Discussion

Oregon's Permissive Assisted Suicide Regime

Tue, 2018-01-09 18:10
This article was published by National Review online on January 9, 2018

Wesley SmithBy Wesley Smith

The media have always gone along with the nonsense that assisted suicide and euthanasia laws are governed by strict guidelines to prevent abuse. In actuality, the guidelines–such as they are–are merely to give an appearance of control. 
Since the media has no interest in really investigating how these laws work–meaning, they refuse to do their jobs–the truth often comes out via overseas inquiries of investigators from countries considering legalization. Thus, several years ago, a House of Lords commission uncovered that Oregon death bureaucrats destroy all records used to compile their annual reports–meaning that there can be no effective independent inquiry or investigations. The HoL investigators also learned that the oversight agency has no budget or authority to investigate abuses.Now, a Swedish citizen-investigator named Fabian Stahle sent the Oregon Health Authority questions about how it interprets the law. The candid responses he received from Craig New, Research Analyst, Oregon Health Authority, Center for Public Health Practice, Public Health Division, are worth publicizing. 
For example, New states that the Authority very liberally construes the law in its regulatory approach. From "Oregon Health Authority Reveals Hidden Problems with the Oregon Assisted Suicide Model" (my emphasis): The law is best seen as a permissive law, and states only that patients must have a terminal illness with six months or less to live. It does not compel patients to have exhausted all treatment options first, or to continue current treatment. Here’s the thing: Assisted suicide was sold to Oregon voters as exactly the opposite–as a very restricted law that would merely serve as a safety valve when nothing else could be done to alleviate suffering. It was always baloney. 
Stahle asked whether someone would live longer than six months could qualify for assisted suicide if they refuse the medical treatments that kept them from dying: I sent the following question to the Oregon Health Authority  (  1. In the law, “terminal disease” is defined as an incurable and irreversible disease that has been medically confirmed and will, within reasonable medical judgment (in the opinion of the patient’s attending physician and consulting physician), produce death within six months.  Is this rule interpreted as “without administration of life-sustaining treatment”?  Craig New, Research Analyst, Oregon Health Authority, Center for Public Health Practice, Public Health Division, answered the question on 4 December, 2017:  2A. …your interpretation is correct. The question is: should the disease be allowed to take its course, absent further treatment, is the patient likely to die within six months? (Stahle’s emphasis) Stahle specifically asked about diabetes that is treatable (emphasis added): 3. If a patient with a chronic disease (for instance, diabetes) by some reason decides to opt out from the life-sustaining medication/treatment and by doing so is likely to die within 6 months, thereby transforming the chronic disease to a terminal disease—does he/she then become eligible to take use of the act?  On 6 December, 2017, Craig New gave the following answers to these questions: A. Interesting questions. While this is not addressed specifically in the law, the answer in both cases is yes—those patients would qualify. And get this: Stahle asked whether a patient could qualify for assisted suicide even if a cure was available, or the treatment was unaffordable. Answer: Yes! In your two examples, both patients would qualify for the DWDA. Patients suffering from any disease (not just those that typically qualify one for the DWDA) may not be able to afford some treatments or medication, and may choose not to pursue some treatments or take some medication for personal reasons…If the patient does not receive treatment or medication (for whatever reason) and is left with a terminal illness, then s/he would qualify for the DWDA.  I think you could also argue that even if the treatment/medication could actually cure the disease, and the patient cannot pay for the treatment, then the disease remains incurable (emphasis added). That means people who could live decades with treatment, can instead receive assisted suicide in some cases. 
Do I detect a yawn? That’s the problem. 
Once people decide being killed/or receiving lethal prescriptions is worth legalizing, they cease caring much about whether the earnestly made promises of protections against abuse are actually fulfilled. 
Caveat emptor!
Categories: Discussion

Hidden problems with the Oregon assisted suicide law uncovered.

Mon, 2018-01-08 21:28
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

Link to the complete article: Oregon Health Authority Reveals Hidden Problems with the Oregon Assisted Suicide Model.

Euthanasia and assisted suicide are being promoted world-wide. Recently the Swedish National Council on Medical Ethics published the report, "Assisted death: A Knowledge Compilation."

Fabian Stahle, a Swede who opposes euthanasia, sent EPC an article revealing the hidden problems with the Oregon Assisted Suicide model. 

Stahle read the Swedish report and noticed a quote from Professor Linda Ganzini, from Oregon, who stated that the six-month expected survival time applies, “if no treatment is given to slow down the course of the disease”Stahle responded to this statement by asking the Oregon Health Authority by email if Ganzini’s comment was correct. Stahle asked:
In the law, “terminal disease” is defined as an incurable and irreversible disease that has been medically confirmed and will, within reasonable medical judgment (in the opinion of the patient's attending physician and consulting physician), produce death within six months. Is this rule interpreted as ‘without administration of life-sustaining treatment’?”Craig New analyst for the Oregon Health Authority responded
“. . . your interpretation is correct. The question is: Should the disease be allowed to take its course, absent further treatment, is the patient likely to die within six months?”Therefore the definition of terminal illness, in Oregon, is defined to include people who will become terminally ill if they refuse effective medical treatment or care.

To clarify the response, Stahle followed up by asking the next two questions:
If the doctor suggests, to an eligible patient, a treatment that possibly could a) prolong life, or b) transform a terminal illness to a chronic illness, or c) even cure the disease—and if the patient doesn't give his/her consent to the proposed treatment is he/she still eligible to take use of the Act? If a patient with a chronic disease (for instance, diabetes) by some reason decides to opt out from the life-sustaining medication/treatment and by doing so is likely to die within 6 months, thereby transforming the chronic disease to a terminal disease—does he/she then become eligible to take use of the act?New responded with the following answer:
“Interesting questions. While this is not addressed specifically in the law, the answer in both cases is yes – those patients would qualify.Craig New confirms that the language in the Oregon assisted suicide law may have deceived people into thinking that the Oregon law is limited to people who are terminally ill.

Fabian Stahle included more detail in his article. Stahle concluded by stating: We need to consider the significantly expanded dimensions as to who qualifies for assisted suicide under the Oregon model. It is definitely not the scenario that is being presented in the polls or propaganda by advocates. Proponents want to sell the Oregon model with the assurance that the offer for medically assisted suicide only applies to dying patients where all hope is lost. But it is completely misleading. Sick people in Sweden and elsewhere deserve something better than laws with such inherent dangers beneath the surface.Link to the complete article: Oregon Health Authority Reveals Hidden Problems with the Oregon Assisted Suicide Model.
Categories: Discussion

Jewish Care Home accuses euthanasia doctor of sneaking in and killing a resident.

Mon, 2018-01-08 18:55
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

Louis Brier Care HomeAn Orthodox Jewish Care Home filed a complaint against euthanasia doctor, Ellen Wiebe for sneaking into the Home and killing a resident, which is against the policy of the Louis Brier Home in Vancouver.

According to Susan Lazaruk, of the Vancouver Sun, the Jewish Home stated in its complaint that Wiebe's actions were “borderline unethical.” David Kesselman, CEO of the Louis Brier Home stated:“It was hidden,” “There’s no documentation. She came in and I don’t know who you are. You can tell me you’re a physician, you could tell me you’re an astronaut, how do I know?Kesselman continued:“Imagine the implications for our staff and our residents and their families,” “We have a lot of Holocaust survivors. To have a doctor sneak in and kill someone without telling anyone. They’re going to feel like they’re at risk when you learn someone was sneaking in and killing someone.”Kesselman explained that Wiebe was well aware of ethics policy of the home:He said the home has a defined policy devised by an ethics committee that includes allowing its residents to have a MAiD assessment done at the home. But residents are transferred to a health-care facility for the procedure.Wiebe admitted to sneaking into institutions to do lethally injection. Susan Lazaruk reported:Wiebe said she did the assessment of the patient, whom she hadn’t treated previously, and spoke to his doctor before agreeing to attend at the home at 7 p.m. one day. She said it was done at night because she worked during the day. She denies she acted “unprofessionally.” She said at some Catholic facilities, including St. Paul’s Hospital, outside doctors require visiting privileges to treat patients. “I would not do it (administer MAiD at those facilities),” she said. “I would consider that unprofessional if I agreed not to do something and then went ahead and did it.” Because there wasn’t the same requirement for physicians’ visiting privileges at Louis Brier, “I did not do anything unprofessional,” she said. The college said in an email that complaints are private, but disciplinary actions are made public. Wiebe said that after she assisted in the death, the care home and Vancouver Coastal Health met with her to have her promise not to carry out MAiD on its premises in future, which she said she wouldn’t agree to.Wiebe has become a "celebrity" euthanasia doctor who is also paving the way for widening the interpretation of Canada's euthanasia law, while also challenging the rights of institutions to refuse euthanasia on their premise.
Categories: Discussion

Proposed Canadian assisted dying regulations overlook many important details

Mon, 2018-01-08 16:30
By Taylor Hyatt
Policy Analyst & Outreach Coordinator, Toujours Vivant-Not Dead Yet

Taylor HyattOn December 16 – a year and a half after Canada’s assisted suicide legislation came into effect – Health Canada released its first draft regulations for monitoring the practice. Though they were intended to provide “transparency and [foster] public trust,” the draft of these standards came out of a private “pre-regulatory” process led by Health Canada. We have no way to know the other parties involved, nor whether any of them represented the interests and concerns of people with disabilities…and that is the first of many concerns.
  • No mention is made of oversight of the euthanasia process, or enforcement of safeguards.
  • Breaches of the law “are currently, and would remain, under the purview of local law enforcement…” but we don’t know how information about violations would be referred to legal authorities, or what incentives they might be given to investigate and prosecute. We’ve already seen cases in Québec where euthanasia of ineligible people (who were not “at the end of life” or did not have a “grievous and incurable medical condition”) was not pursued. 
  • The regulations do not include a way to verify whether medical practitioners actually file the necessary reports. This will lead to non-reporting of assisted suicide and euthanasia (AS/E), as happens in the BeNeLux countries. Without reports, law enforcement officials will not know who has broken the law. 
  • As well, the regulations make no provision for tracking the outcome when drugs are dispensed for “assisted suicide.” There is nothing to prevent a third party from giving a lethal dose to a person against their will; without a practitioner or other impartial witness, who would know? The states of Washington and Oregon have little “official” documentation of these deaths, but anecdotal evidence (like the story of Thomas Middleton) shows that such fraud and abuse does happen. There is also the possibility that dangerous substances will be left unattended around the house, subject to theft and resale or accidental ingestion by children. 
  • The regulations do not check doctors’ reports of AS/E against all deaths, so as to verify that all “medically-induced” deaths are accounted for. This technique has been the only effective method for alerting researchers to uncounted “medical killing” in other jurisdictions. 
  • Several words and phrases used in the document are either undefined, or create a standard that is not strict enough. These include: 
“…an indication of whether…” may apply to an “either/or” choice (for example, whether a doctor had a relationship with the person before receiving the request for AS/E) or a multiple-choice proposition (which eligibility criteria were assessed and whether the practitioner believed that the patient met each criterion).

“…to the best of the practitioner’s knowledge or belief.” This phrase is often used with regard to the practitioner’s responsibility to gather demographic data or determine eligibility for assisted suicide. It is a very low standard.

“…if known…” Similarly, adding this caveat at the end of requirements related to prescribing drugs for assisted suicide relieves the practitioner of any responsibility to follow up on the prescription and learn the outcome.
  • No safeguards currently exist to prevent a third party from making a request on behalf of a person who has a communication disability, or who is under the influence of the third party. This loophole in the law could have been closed by the regulations. 
  • There is no mechanism to track the participation of assisted suicide advocates in the process of formulating the request and making the eligibility determination. This could cause a variety of problems. First, the potential exists for the advocacy group to persuade the person that AS/E is the best choice, even if the person is ambivalent. Second, the group may be making money for their services through “donations” or “legacies” made by the person. Finally, advocacy organizations’ participation could have an effect on the process: advocates may be asked to act as witnesses to the signing of the application, and practitioners may begin to pass certain tasks (such as communicating information or documenting the process) onto them. 
  • Demographic information collected is insufficient to determine the role of economic factors in a decision to request assisted suicide or euthanasia. (The proposed regulations require authorities to collect information on whether the person lived in an institution or a private residence, the postal code of the residence, their marital status, and their primary occupation while they worked.) The option to declare one’s “place of residence” does not include a choice for long-term hospitalization or for people who are homeless. Household composition and income, home-ownership (or lack thereof), accessibility of the home, personal assistance and/or mental health needs, date of onset of disability, and illness- and disability-related expenses are all economic factors that can affect the person’s decision to request AS/E. 
  • The Minister of Health proposes an online form including multiple choice answers and yes-or-no checkboxes. While these menus may save time in filling out forms, they risk pigeon-holing people and may give an inaccurate picture of those making the request for AS/E. Narrative answers enable practitioners to describe the unique situation of each person. 
  • The regulations seem to allow the reporting obligation to disappear after 90 days if the request does not result in euthanasia. In order to understand the full scope of the AS/E application process, including situations where requests are withdrawn or candidates are deemed ineligible, it is important that all requests be documented, regardless of outcome. 
  • There is no provision for documenting details of euthanasia deaths – for example, time between injections, onset of coma, time between drug administration and death, complications, and what measures are taken to resolve them. 
  • Finally, the regulations do not say how long the data will be kept. In the states of Washington and Oregon, the data on which the annual reports are based are destroyed once the state reports are published. Destroying the data limits the possibility of both in-depth and long-term analysis. 
These regulations were designed to streamline the administrative portion of the process for professionals at the expense of compiling necessary information. Leaving gaps in our knowledge and enforcement of the AS/E program will reduce the efficacy of safeguards and put lives at risk.
Categories: Discussion

Euthanasia "MAiD" in Laval Quebec.

Mon, 2018-01-08 00:54
The following article by Nancy Valko was published: “MAID” in Laval, Canada on January 7, 2018
Nancy Valko Comment: Quebec legalized euthanasia in December 2015.
By Nancy Valko

The December 2017 issue of the Canadian medical journal Le Specialiste contains a fascinating but disturbing English language article “First Results from a Unique Study” on pages 36-40.

2015 was the year when the MAID (medical aid in dying, aka physician assisted suicide and even lethal injections in Quebec) Act took effect. The article is about physicians and MAID in the city of Laval in Quebec, Canada that has a population of about 435,000.

The study made news when it reported that after 18 months, conscientious objections from physicians against providing MAID were far more frequent than anticipated. Prior to the law, 48% of doctors said they would participate, 30% with conditions and only 28% said they would never participate.

Afterwards, 77% of the physicians getting MAID requests refused to actively participate, all of them using the conscientious objection clause, even though the study claimed the majority (72%) were in favor of MAID with only 13% of the doctors neutral or ambivalent.

The most common reason given for refusal was “too much of an emotional burden to bear, followed by a perception of lack of clinical expertise, and a fear of being stigmatized by peers or by people in general for participating.”

Other reasons included not adding to an “already heavy clinical burden”, MAID being “a very time-consuming process” and “medical legal concerns”.

The seemingly obvious takeaway from these surprising refusals is that participating in the killing of patients is much harder in reality than approving gauzy claims of just relieving suffering.


However, the authors did another study “to explore what ‘conscientious objection’ meant to these (refusing) physicians.” Although less than half of the refusing doctors participated in this second study, the authors conclude that legal “conscientious objection” is mostly being used for “reasons other than moral or religious grounds”. They contend that reasons like “high emotional burden, a perception of incompetence to perform the procedure and time constraints” do not meet the classic definition of conscientious objection on moral or religious grounds. They also worry that with the currently low physician participation in MAID, there is a “risk of a looming crisis in access to timely MAID services”.

The authors cite arguments by those who oppose conscientious objection that the authors consider “just as valid” as arguments in favor of conscientious objection:1. “Consequences for patients” leading to denial of access or delay in treatment. 2. “Costs for healthcare systems: while the possibility of referring the patient to a colleague exists, this can generate additional costs and prove to be less efficient.” (Note that Canada has a government-controlled health care system.) 3. “A heavy burden on the shoulders of a reduced number of physicians who accept to perform” certain acts. 4.”The importance of professionalism” which means “caring for patients, no matter the type of care required”.CONCLUSION

These two studies have important implications regarding conscience rights for all health care providers, even those outside the MAID policies in Quebec.

Just last April, the very influential Dr. Ezekiel Emanuel co-wrote in the New England Journal of Medicine article “Physicians, Not Conscripts-Conscientious Objection in Health Care” that:“Health care professionals who conscientiously object to professionally contested interventions may avoid participating in them directly, but, as with military conscientious objectors, who are required to perform alternative service, they cannot completely absent themselves from providing these services. Conscientious objection still requires conveying accurate information and providing timely referrals to ensure patients receive care.” and “Health care professionals who are unwilling to accept these limits have two choices: select an area of medicine, such as radiology, that will not put them in situations that conflict with their personal morality or, if there is no such area, leave the profession. “ (All emphasis added)It is ironic how deliberate death decisions defended on the basis of “choice” can easily become “no choice” for those health care professionals dedicated to really caring for patients instead of killing them.

And all of us-whether we are patients or health care professionals-must understand that legalizing physician-assisted suicide inevitably leads to further erosion of medical ethics and thus crucial protections for ourselves, our loved ones and society.
Categories: Discussion

Canada conjoining Euthanasia with Organ Donation

Sat, 2018-01-06 02:30
This article was published by National Review online on January 5, 2018
Wesley SmithBy Wesley Smith
In my first anti-euthanasia column, published in Newsweek in 1993, I warned that eventually medicalized killing/suicide would be conjoined with organ harvesting “as a plum to society.” 
“Slippery slope argument!” my detractors yelled at me. “Alarmist!” It will never happen!” You get the drift. 
Of course, it did happen. In Belgium doctors kill disabled and mentally ill people and once dead, with consent, their bodies are harvested. Ditto, the Netherlands. 
Then, some of the same detractors who called me alarmist, changed their tune to applaud the conjoining, because you know, CHOICE! After all, they want to die, so why not let society receive the plum? 
When Canada’s Supreme Court imposed a nation-wide euthanasia right on the country and most Canadians enthusiastically swallowed that hemlock policy, I warned that our northern neighbors would soon join the crowd. 
I thought it would require an explicit law. It didn’t, and it is not only happening, but the medical establishment is working to make it more common. From the CBC story: The medical system is working through logistical issues and ethical concerns that don’t come up for non-MAID ["medical assistance in dying," Canada's euphemism for lethal injection euthanasia] donors. For one thing, the dying process becomes more medicalized. Patients need to undergo sometimes uncomfortable and inconvenient medical tests to see if their tissues and organs are viable for transplant. If someone is getting medical assistance in dying and wants to donate their organs, they have to be in a transplant-capable hospital, close to an operating room. ‘We’re trying to reduce the impact of organ donation on the last few hours of their life. We want it to be a time they enjoy with their friends and family and leaves everyone with lasting memories, not of a hospital,’ says Dr. Adrian Robertson, medical director of Transplant Manitoba’s Gift of Life program. (Lyzaville Sale/CBC)…  “Most patients would prefer to die at home,” Robertson says. “So this is an extra burden to the patient. That’s explained to them, and in some ways signifies their interest in donation that they’re willing to forgo that part of the beauty of medical assistance in dying and take on this extra burden of donation.” Part of the burden could be refraining from alcohol and recreational drugs, which would be part of the assessment and consent process. This is awful. These people should be given suicide prevention services. At the very least, nothing should be done that would encourage the decision to be killed. 
Instead, conjoining organ donation with being killed sends the insidious and subversive message that the deaths of these patients have greater value than their lives. 
It will get even worse when Canada explicitly joins Netherlands/Belgium to allow psychiatric patients to be killed by their doctors. Yes, yes, I know: “Alarmist! Slippery Slope arguer! It will never happen!” 
 Then, when it all comes to pass: ”That’s GOOD, because, you know, CHOICE!”
Categories: Discussion

Logan Paul and the Suicide Contagion effect

Wed, 2018-01-03 15:59
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

Newsweek recently published an excellent article by Joseph Frankel concerning the suicide contagion effect. The article is based on the video that Logan Paul posted on Youtube that showed the body of a Japanese man who died by suicide. The video achieved 6 million views before Youtube removed the posting. The Newsweek article examines the question: Is Suicide Contagious?

Sign the Euthanasia Prevention Coalition petition: Tell CBC to stop producing one-sided propaganda programs on assisted death (Link).
According to Frankel, the suicide contagion effect has been proven by many studies.
“Even though people do still wonder how a behavior as serious as suicide can be contagious, there are consistent results from so many studies that indicate that following a media story, suicide rates go up,” Madelyn Gould, an epidemiologist at Columbia University who studies suicide risk and prevention, told Newsweek. Gould also points out this is "far from the first example of the dangers of amplifying stories of suicide." And it’s far from the first time that media outlets have had to reckon with the question of suicide contagion: the phenomenon of increased risk of suicide after exposure to suicide, including depictions of or reporting on suicide in the media. Last May, the Netflix series 13 Reasons Why featured a graphic scene depicting a character’s suicide. The show sparked several articles examining whether the series would stoke the effect, along with a research study in JAMA Internal Medicine showing Google searches for terms related to suicidal thoughts spiked after the show’s release.Frankel explains the history of the suicide contagion effect:
The 1772 novel The Sorrows of Young Werther tells the story of a young man who kills himself after a failed romance. It was reportedly banned in several cities for fear that young people in Europe, many of whom mimicked the protagonist’s style of dress, would take their own lives as well. This phenomenon has been dubbed the Werther effect, a term that researchers have adopted over a century after the book’s publication. The Werther effect is a touchstone in research and writing about suicide. But, researchers have also found a flipside in the the “Papageno effect”: reported stories that focus on people who have suicidal thoughts, and ultimately find ways of coping and surviving were associated with a decrease in the suicide rate.After almost 20 years of experience with the assisted suicide issue, I am convinced that media articles promoting assisted suicide has an assisted suicide contagion effect. Studies and research appears to agree with this assertion. Dr Will Johnston reported that his patient became suicidal after watching the Brittany Maynard video.Frankel states, in the article, that the media is responsible for reporting in a manner that prevents harm and he refers to the Austrian reporting guidelines but he does not refer to the World Health Organization guidelines for reporting on suicide.
Clearly the way suicide and assisted suicide is reported effects the public.

Categories: Discussion

Woman with brain injury communicates with her mom after 21 years.

Tue, 2018-01-02 17:04
Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

Joellen HuntleyA good news story was published by the Canadian Press on December 29 about a Nova Scotia woman who communicated with her mother, on Christmas day, for the first time in 21 years. Her mother called it a "Christmas miracle." According to the article:Louise Misner said her 37-year-old daughter Joellen Huntley used eye-motion cameras and software on an iPad to respond to a comment from Misner about her clothes. Huntley has been severely disabled since she was 15, unable to walk or talk and fed through a tube. She has always responded to family members' presence by making sounds, but was unable to communicate any thoughts. Huntley was thrown from a car that had swerved to avoid a dog that was running loose along a road in Centreville, N.S., on April 18, 1996. The accident claimed the life of her boyfriend and a young girl who was the sister of the driver.The article reports that the Christmas miracle happened in this way:The breakthrough occurred during a Christmas Day visit at the Kings Regional Rehabilitation Centre in Waterville, N.S. "I said 'Joellen I like your new Christmas outfit you got on,'" Misner said in a telephone interview on Friday. Misner said her daughter then used the technology to find an icon for a short-sleeve shirt.
"And then she said no, and went to a long-sleeve shirt because she was trying to tell me what she had on." Misner said her reaction was immediate to what had been a long hoped for personal communication.The computer equipment was purchased for Joellen with the proceeds from a court settlement. The story stated:Misner said the settlement money helped the family purchase the computer equipment she is now using with the help of a speech pathologist. "We had to go through two or three different screens until we found the right one for her and it's called Eyegaze. Her eyes focus on the icons to answer questions." Misner said one of Joellen's nurses told them she is "doing really well with it." "I knew she just needed time for technology to catch up with her," Misner said.In the past few years Dr Adrian Owen, a researcher at the University of Western Ontario, has developed technology to communicate with people who are believed to be in a Persistent Vegetative State. The computer technology used by Joellen is different than the technology used by Dr Owen but this article shows how technology is opening the window of life for people who were considered by many to be "hopeless."
The "Christmas miracle" teaches us that we should never consider a human being with disabilities as less than an equal person. It also teaches us that every human life has value.
Many people believe that euthanasia should be considered for people in Joellen's condition.
Categories: Discussion

Euthanasia: Conscience and Common Sense

Tue, 2017-12-26 19:18
This article was published by the Physicians Alliance Against Euthanasia.
One of the most powerful reasons why people oppose euthanasia concerns the enormous significance of taking a human life. Doctors have historically made a solemn and specific professional commitment to respect the lives of those entrusted to them. But the Hippocratic Oath is in fact somewhat redundant, because the universal code of civilized human conduct, from the beginning of history — written and oral — is founded upon a general prohibition against killing. Whether in the religious formulation, “Thou shalt not kill” or in the first written codes of Mesopotamia (Hammurabi) 4000 years ago, this theme serves as a constant backdrop to the evolution of human social behaviour, culminating in our modern concept of physical security as an essential Human Right.

Clearly then, in the make-up of our highly social species there are natural propensities towards respecting, caring, helping and protecting one another, without which we could never have survived the infancy of our race. But there is also another side to this coin: it also seems that killing comes easily to us, and in fact, much too easily. In our biological origins, we are hunters and warriors. The human separation from other animals is often associated with our tool-making capacity, but our first– and most perfected – tools have always been weapons. In the private sphere, it has proven very difficult to prevent human beings from killing one another, despite recourse to the most extreme forms of punishment. In the public realm, history – not to mention current events – is filled with the proof of a human willingness to indulge in the very worst excesses of aggression and repression: killing on a huge scale to defeat the enemy in war; and (in authoritarian regimes) killing on an even grander scale to eliminate dissent. Moreover, it is demonstrably impossible for such horrors to exist without the collusion and willing cooperation of perfectly ordinary men and women: Horror is thus revealed to be perfectly ordinary.

This is the inescapable human moral condition, long recognized by the wisest among us: that good and evil, love and hatred, assistance and violence, compassion and mayhem, are but a knife’s edge apart; coexistent in every human breast ; capable of expression at almost any time. And, the only rampart which exists — between this and that — (if we exclude the divine), is the exercise of rational will, personal and collective, which allows individuals and groups to deliberately seek out the conditions for peaceful life in society.

Such has always been the sub-text beneath the evolution of what we call “civilization”. People were asked to interiorize and express certain essential human characteristics while sternly repressing others. Every political and religious force was brought to bear. All complexity was avoided with a most clear, simple creed. And despite all disappointments, real progress has indeed been made: Very few people today subscribe to the old subtlety of discourse concerning the rightness of privately killing this or that rival or neighbour ; the days when the Roman Paterfamilias could exercise complete and capricious capital authority over all legal non-persons ( children and slaves ) under his roof — are now long gone; and the infinitely varied informal killings current in our primitive prehistory are (if we except the inexpungable criminal element), even farther back in our historical mirror. All this is the result of sober thought based on regret for the past and hope for the future; the result of choice; the result of ever-renewed conviction and tenacity; the result of fixed intent. And after thousands of generations of careful repetition we truly had begun to accept that killing is wrong; to control our own passions and interests; to have confidence, even, that these shared values, defended by the force of law, would protect us, also, from the passions and interests of others.

And then there was euthanasia.

Whether from a settled prejudice of radical ideology, or the mere academic cleverness of stylistic display, in the rarified atmosphere of our Supreme Court, “Right to Life” somehow came to signify a personal prerogative – not merely to die – but to oblige others to affect that killing.

With this extraordinary judicial anomaly, a terrible blow has been struck at the foundation of our social compact. As a society — for the first time in centuries – we are asked to step back from our adherence to a universal and absolute prohibition against deliberately taking life. In this strange defense of freedom for a suicidal few, we are collectively asked to forgo the simple benefit of moral clarity required for the peaceful survival of the many. We are mischievously exposed to the perils of flirting, once again, with the subtleties of lethal appetite and opportunity: we now must explain to ourselves (and to our children) why killing is wrong “except” … why one should not kill “except”… In short, we are asked to relinquish the fruits of our long and painful history. Certainty has been replaced by doubt.

But this is not all. Euthanasia is not only a collective phenomenon. It is personal. We are not affected equally. And therein, perhaps, lurks a certain cowardice in the Honourable Judges’ decision to impose this new reality upon us all. For if society must kill, clearly some individual members of society must kill also. And it is these people who must suffer the full shock of the collision between our deep instincts of love and protection and their darker cousins of lethal imperative and convenience; it is these specific individuals who must live the terrifying opposition between a life-long social inculcation that killing is wrong, and the fact that suddenly it is not merely permitted, but required. It is these people, who will personally pay the price of this extraordinary intellectual, psychological, and emotional conflict.

In Montreal, a nurse was asked to participate in the euthanasia of a patient. She refused, and was excused. But two days later, she was nonetheless asked to “find a vein” that is to say, start an IV, and help transfer the patient to a stretcher — actions which were later judged to be “not directly related” to the procedure ! Being a responsible professional (and a naturally cooperative person), the nurse complied. In addition, she also supported the family. And this trusting member of the collectivity paid the price of her willingness to place her perceived duty ahead of her own principles with acute and persistent symptoms of post-traumatic stress. Moreover, she was denied compensation for work-related injury, as the tribunal determined that the cause of her distress was not the act in which she participated, but her “moral convictions”, represented as a sort of dogmatic caprice unsupported by any deeper reality. And that, because Justice and the State had decreed, in this particular instance, that there was no significance to the fact of killing! In other words: we are asked to believe that the intense, deeply conditioned prohibition against killing, carefully instilled in the ordinary man and woman over long millennia, can be turned on and off like a light switch, with no psychological effect whatsoever, following a simple change of a legal definition, and the establishment of arbitrary norms.

But, what sort of madness is this?

Is it not obvious –regardless of what one thinks of euthanasia – that opening up this Pandora’s Box of human psychology will be fraught with the greatest possible danger, and must therefore be approached with the greatest possible caution?

At the very least, people involved in this practice should be carefully selected (for their own protection and for ours). They should be carefully followed, subject to routine reporting requirements and objective verification of their affective state. And in expectation of inevitable necessity, serious support and intervention resources must be standing by to rescue those unfortunate individuals who are damaged despite our best efforts at prevention. Above all, we would wish to restrain the number of individually licensed practitioners to the smallest dimensions possible, considering the incredible social danger which is implicit in any movement towards the desensitization of persons to the act of killing.

This is, in no way, the prescription of an extreme course of action motivated by ideological purity. On the contrary: It is a pragmatic argument in favour of minimal prudence.

Make euthanasia unimaginable.
Categories: Discussion

Popular articles opposing euthanasia and assisted suicide.

Tue, 2017-12-26 12:00
1. Declaration of Hope – Jan 1, 2016.

2. Margaret Dore: Physician-Assisted Suicide: A Recipe for Elder Abuse and the Illusion of Personal Choice - Feb 17, 2011.

3. Healthy 24 year old Belgian woman was scheduled for euthanasia - June 24, 2015.

4. Kitty Holman: 5 reasons why people devalue the elderly – May 25, 2010. 

5. Emily “Laura” the healthy 24-year-old Belgian woman who was approved for euthanasia, has chosen to live. Nov 12, 2015.  

6. Boycott Me Before You - "disability death porn" - May 26, 2016. 

7. Depressed Belgian woman dies by Euthanasia – Feb 6, 2013.

8.  Euthanasia is out-of-control in the Netherlands – Sept 25, 2012.

9. Kate Kelly: Mild stroke led to mother’s forced death by dehydration – Sept 27, 2011.

10. Belgian twins euthanized out of fear of blindness. – Jan 14, 2013.

11.  The Euthanasia Deception documentary. - Sept 30, 2016.

12. Assisted suicide law prompts insurance company to deny coverage to terminally ill woman - Oct 20, 2016. 

13. Woman dies by euthanasia, may only have had a bladder infection - Nov 14, 2016.

14. Nitschke promotes lethal veterinary drugs – June 22, 2010.

15. Dutch ethicist changed his mind - Assisted Suicide: Don't Go There - July 16, 2014.

16. South Africa Supreme Court rejects euthanasia - Dec 6, 2016.

17. Woman with Anorexia Nervosa dies by euthanasia in Belgium – Feb 10, 2013.

18. Opposing the Supreme Court of Canada assisted death decision - Feb 17, 2015.

19. Belgium warns - Medical Assistance in Dying - Don't Go There - April 26, 2016.

20. Netherlands euthanasia review committee decides that a euthanasia done on a woman with dementia was done in "good faith" -  Jan 28, 2017.

21. Mother upset after doctor urged her to approve assisted death for her daughter with disabilities - July 26, 2017.

22. New Jersey Senate may vote on assisted suicide - Dec 16, 2014.

23.  Trisomy 18 is not a Death Sentence. The Lilliana Dennis story – May 29, 2012.

24. Oregon 2012 assisted suicide statistics: An analysis - Jan 25, 2013.

25. Supreme Court of Canada euthanasia decision is irresponsible and dangerous. Feb 7, 2015.

Become a member of the Euthanasia Prevention Coalition ($25) membership.

More important articles:
Categories: Discussion

Euthanasia in Quebec: Theory meets reality.

Sat, 2017-12-23 15:55
This article was published by the Physicians Alliance Against Euthanasia on December 21, 2017.
Prior to legalisation of “medical aid in dying” (active euthanasia), from the comfort of an abstract theoretical detachment, 48 % of doctors in the city of Laval QC said they would be willing to intentionally cause the death of a patient. Another third diplomatically gave “conditional responses”. In other words, even among the people sufficiently politicised to respond at that time, fewer than half would be willing to perform euthanasia under the present criteria.

And that was before the prospect became real.

“What we see is that providing medical aid in dying is more complex than we thought”, says Marie-Ève Bouthillier, director of the centre for ethics of CISSS de Laval and coauthor of a study of 61 Laval doctors who received 113 requests for euthanasia. Obviously. And it is a wonder that the ruling class managed to ignore that fact for so long.

Once the Act respecting end-of-life care came into effect, 77% of the doctors who received real requests from real patients discovered that complexity, and concluded that they could not stomach the thought of killing their patients.

What did we expect?

On the one hand, there is an absolutely instinctive and universal human horror and avoidance of death. And although many doctors have learned to work with dying people, the thought of actually killing someone takes suppression of natural instincts to a whole new level.

And on the other hand, we have a political fantasy that doctors (being told euthanasia has been redefined as a benign “medical treatment”) will suddenly be at ease with killing people. Dr. Bouthillier even expands on this wishful thinking by postulating initiatives to make the whole problem go away: “We need to provide training to make this practice more acceptable, to integrate it into doctors’ clinical work.” So what now? When the study authors realize they cannot just “re-educate” people into this practice, what then? Coercion?

Beyond the absurdity, there is a sinister dimension to this research and the agenda which is motivating it.

The only justification legally offered for a refusal to participate is “right of conscience”. But only 14 % of the doctors interviewed for this study were considered to have real moral objections. Therefore, the study seems to conclude, the others are refusing to kill people for no good reason.

Contrary to what some would have us believe, moral conscience is not the unique purview of established religion or traditional moral codes: it is universal. It is one of the many — and one of the most important – things that make us human.

What is the “moral burden” invoked by 59% of respondents, otherwise at ease with accompanying dying patients, if not an innate repugnance to the act of killing someone? The same repugnance at a societal level explains the “fear of stigmatization” mentioned by 27%. And the “lack of expertise” cited by 36% may well conceal similar reasons: it certainly has nothing to do with knowing how to give an injection.

What is the extreme emergency that would require us to convince – or coerce – all doctors to kill people on request? Do we really want doctors who no longer listen to their conscience, however that is defined? Do we really aspire to having a medical profession that cheerfully and unquestioningly carries out whatever political fashion may demand? Is this the best model the profession can offer to future generations?

It seems logical to us that the fewer doctors desensitized to killing, and the more who exercise their prudential moral judgment before jumping on the bandwagon, the better for all concerned.
Categories: Discussion

Vemont assisted suicide report provides scant information.

Wed, 2017-12-20 17:47
By Alex Schadenberg
Executive Director - Euthanasia Prevention Coalition

The Vermont Department of Health recently released the (May 31, 2013 to June 30, 2017) assisted suicide report. The report provides very little information about the actual conditions or reasons related to the assisted suicide deaths of Vermont citizens.
According to the data there were 52 lethal prescriptions written causing 29 reported assisted suicide deaths. The 23 remaining people who received a lethal prescription, 17 died from the underlying disease, 1 died from other causes and 1 person died from an unknown cause and 4 are assumed to be alive
Unknown cause means, that the Vermont Department of Health has no idea whether the person died by assisted suicide or natural death.
According to the report underlying diagnoses fall into the following general disease groups: ▪ 83% of cases are Cancer (43 total cases); ▪ 14% of cases are ALS (7 total cases); and ▪ 3% are other causes. 
In Oregon other causes includes diabetes.
In 48 out of 52 prescriptions the death certificate is on file with the Vital Records’ Office.
The American College of Physicians recently passed a position opposing assisted suicide. A resolution opposing assisted suicide is currently being debated in Congress.
Legalizing assisted suicide gives doctors, the right in law, to decide whether or not your life is worth living. Doctors decide who receive the lethal prescription and the doctor who prescribes the lethal drugs self-reports the death to the Vermont Department of Health.

Legalizing assisted suicide creates new pressures upon people who are terminally or chronically ill and is a recipe for elder abuse.
The disability rights group, Not Dead Yet, argues that assisted suicide is discriminatory and a violation of the Americans with disabilities act. I agree.
Categories: Discussion